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Lukas 3:1

Konteks
The Ministry of John the Baptist

3:1 In the fifteenth year of the reign of Tiberius Caesar, 1  when Pontius Pilate 2  was governor of Judea, and Herod 3  was tetrarch 4  of Galilee, and his brother Philip 5  was tetrarch of the region of Iturea and Trachonitis, and Lysanias 6  was tetrarch of Abilene,

Lukas 4:13

Konteks
4:13 So 7  when the devil 8  had completed every temptation, he departed from him until a more opportune time. 9 

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[3:1]  1 tn Or “Emperor Tiberius” (“Caesar” is a title for the Roman emperor).

[3:1]  sn Tiberius Caesar was the Roman emperor Tiberius Claudius Caesar Augustus, who ruled from a.d. 14-37.

[3:1]  2 sn The rule of Pontius Pilate is also described by Josephus, J. W. 2.9.2-4 (2.169-177) and Ant. 18.3.1 (18.55-59).

[3:1]  3 sn Herod refers here to Herod Antipas, son of Herod the Great. He ruled from 4 b.c.-a.d. 39, sharing the rule of his father’s realm with his two brothers. One brother, Archelaus (Matt 2:22) was banished in a.d. 6 and died in a.d. 18; the other brother, Herod Philip (mentioned next) died in a.d. 34.

[3:1]  4 sn A tetrarch was a ruler with rank and authority lower than a king, who ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod tetrarch of Galilee is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage.

[3:1]  5 sn Philip refers to Herod Philip, son of Herod the Great and brother of Herod Antipas. Philip ruled as tetrarch of Iturea and Trachonitis from 4 b.c.-a.d. 34.

[3:1]  6 sn Nothing else is known about Lysanias tetrarch of Abilene.

[4:13]  7 tn Here καί (kai) has been translated as “so” to indicate a summary.

[4:13]  8 tn Grk “he”; the referent (the devil) has been specified in the translation for clarity.

[4:13]  9 tn Grk “until a favorable time.”

[4:13]  sn Until a more opportune time. Though some have argued that the devil disappears until Luke 22:3, this is unlikely since the cosmic battle with Satan and all the evil angels is consistently mentioned throughout Luke (8:26-39; 11:14-23).



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